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The Lives of the Saints

Fr. Augustine Puchner, O.Praem. reflects
on the importance of the saints in our lives.

What Is the Trinity?

Watch Fr. Charbel Grbavac, O.Praem. explain the Trinity.

Attaining Salvation

Fr. John Henry Hanson, O.Praem. addresses a common question.

Understanding "Consubtantial"

Fr. Sebastian Walshe, O.Praem. describes why we say that the Son
is “consubstantial” with the Father.

The Architect

Episode 7 of City of Saints

The Unexpected Gift

Episode 4 of City of Saints

City of Saints

Watch the groundbreaking seven-part series here.

Seven Powerful Stories

Award-winning director, Charles Francis Kinnane and his team of passionate and dedicated film-makers tell the true stories of God’s grace through the ministries of the Norbertine Fathers of St. Michael’s Abbey in this ground- breaking seven part web series. Called one of the most influential Catholic film series of our lifetime, these short films have inspired over 1.2 million people world-wide; bringing the light of Christ to the faithful.

Video Reflections

Check out these recent videos from the Norbertine Fathers.
The Presentation of the Lord

The Presentation of the Lord

An event of profound significance, the Presentation of the Lord reminds us of the need to serve one another under our own roof, to live a life truly consecrated to God.

The Feast of the Conversion of St. Paul

The Feast of the Conversion of St. Paul

The extraordinary calling of St. Paul – Fr. John Henry discusses the movements of divine grace that led to the conversion of one of the most influential saints.

The Lives of the Saints

The Lives of the Saints

The saints have attained the goal we strive for, and they are our brothers and sisters in Christ. Fr. Augustine talks about how these living members of the Church Triumphant can help us.

What is the Trinity?

What is the Trinity?

Fr. Charbel speaks of the central mystery of Christianity: the Blessed Trinity.

The Holy Spirit

The Holy Spirit

The Holy Spirit, so essential in the life of a Catholic and the life of the Church, is challenging to focus on, because He is subtle. Fr. John Henry offers his insight.

The Gospel passage we just heard comprises the entire fifteenth chapter of Luke, all thirty-two verses.  It reminds me of St. Justin Martyr’s second century description of the Mass: “On Sunday we have a common assembly of all our members,” he says. “The recollections of the Apostles are read, as long as there is time.”

Fortunately the three parables are fairly clear in their literal meaning; let us examine but some few points for their spiritual import.  In the parable of the lost sheep, notice how our Lord even phrases the question: “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?”  The scribes and Pharisees may not have been shepherds, but they weren’t stupid.  Not one of them would have left the ninety-nine to find the one because that’s the best way of losing the ninety-nine and still not finding the one.  

But in this they did not understand the deeper contrast Christ Jesus was drawing between God and man.  Man has to leave one place to go to another.  God remains with the ninety-nine even as He goes off to find the one.  The life of grace is not lost in the ninety-nine while He seeks by grace to draw back the heart of the one.  And the only way man can have a glimpse at how much God wants a sinner’s heart is by realizing He is so crazy with love as to leave the sure thing in favor of the impossible risk.

The other side of this perspective is the father in the parable of the prodigal son.  Without ever leaving his house, his vision extends to his son who is “still a long way off,” which implies not only that he was looking for him but that also his sight sees him where he is.  Put the two parables together, and we see that only if the Good Shepherd goes in search of the stray can the squalid son lift his head from the pig sty to dream of happiness at home.  Only then does the Father see his wretched son afar off and in mercy run out to meet him.

The reaction of son and father are perfect.  The son resolves to confess, and in his shame to accept a dignity lower than is truly his.  He does confess, but the father does not let him even ask for what is beneath him, let alone allow him to ask and then deny it to him, and instead enriches his son with tokens of love and esteem: the finest robe, a ring, sandals to wear, and the fattened calf to feast upon.

When in our sins we can no longer hide from the Good Shepherd and so we confess our sins to the Father’s representative, we are never lowered beneath our dignity as sons and daughters of God. Rather, every mark of honor we threw away is returned to us in love.  We are again clothed with the finest robe of sanctifying grace and charity which we received at baptism.  The ring is the signet whose seal of the Holy Spirit we received at confirmation.  Sandals are mortification from worldliness by separating us from the earth and keeping us from getting dirty as we tread the paths of this life; they also prepare our feet to run with the truths of the Gospel.  “How beautiful upon the mountains,” says Isaiah, “are the feet of him who brings glad tidings.”  In such a state, the full Catholic life in all its majesty, we are ready to feast on the fattened calf, Christ Jesus Himself sacrificed for our sins and given to us as food in the Holy Eucharist.

This is the happiness of our eternal Father.  His food is our salvation.  His joy is our redemption from sin.  As St. John Chrysostom says, “He feasts on the fruit of His mercy by the sacrifice of His Son.”  This is the festivity of the household ministers, the harmony of the angels, the symphony of the saints.  And it is for us every time we go to confession.

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– St. John Vianney

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