St. Michael’s Abbey is a place for common worship and prayer. All that we do is directed at giving glory and honor to God. Walk with us as we work, daily, to strengthen our devotion and love for Christ, Who first loved us.
God does not bless human sin, but he is more than willing to pick up children who try and fail.
Redemption means more than buying each of us back from a bad life; it means restoration. And what needs to be restored most in every human soul without exception is trust in God.
Valuing power and strength is clearly not wrong. But it is spiritually deadly to seek them apart from God.
We want God to deliver us from sin now. Right now! But the wisdom of the psalmist submits all desire for deliverance to God’s time.
Scripture tells us to have sorrow for sin, but warns about going to excess.
Then he sent out a dove, to see if the waters had lessened on the earth. But the dove could find no place to alight and perch, and it returned to him in the ark, for there was water all over the earth. Putting out his hand, he caught the dove and drew it back to him inside the ark.
Sooner or later, whether we are inside the monastery or out in the world, God is going to invite us to make that next step forward in giving our lives to Him.
Our Lord puts to each of us individually about the spirit of penance that He wants us to embrace. That is, your cross – the very one that He has custom made for each of us to be our own personal royal road to heaven.
Like soldiers preparing for battle, we need to approach this coming Lenten season with a proper knowledge of our strengths and our weaknesses and review our plan of attack.
Today is also the day of our conversion. We can still decide today to put our hands to the plow. Plowing and sowing demand self-discipline, focus, timeliness and staying in your lane if you expect any reward.
Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear?
What we heard in the first line of today’s first reading, St. Thomas makes clear, suffices to be good theological definition of the virtue of faith. What do we believe but the First Truth, God Himself, but precisely as something as yet unseen?
How much time do I actually give to my friends? How much do I pray for my friends? How much do I really try to see the face of Christ in the face of my friend?